Tag Archives: Discipleship
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SGL: Coaching Small Group Leaders (1)
There was a “thrill of victory and agony of defeat” when I used to watch the Wide World of Sports as a kid. The same could be said of discipleship. There is a thrill to see men pick up the ball in discipleship and carry it in discipling others. There is also the agony of watching promising and potential great leaders turn to distractions of the world. Between these two extremes is where most of the process of discipleship is. Here are some clues on coaching Small Group Leaders or helping men become equipped to lead home groups on their own.
First, give clear instructions on what you want them to do. The old saying is, “If there is a fog in the pulpit, there will be mist in the pew.” Discipling requires clarity so both parties understand. The reality is, full clarity is a process, but the attempt must be made.
Secondly, encourage everything he does well. Having gone through boot camp in the Army, they taught us, it takes 1000 “attaboys” to overcome one “awedarnit” (or what they really called it). Affirmation is extremely important to encourage leaders to keep pressing forward. The enemy is going to be feeding him lie after lie after lie. Like, “You really blew that leadership opportunity.” Or, “You don’t know enough to lead a group of people.” Or, “Why don’t you just stay home, you’re not good enough to lead others.” And a hundred other lies the enemy will bombard upon the one stepping up to the plate.
Thirdly, encourage how he gives affirmation and feedback to others. Just as you are modeling it to him, make sure you highlight it whenever he gives encouragement to others. Affirm what he is doing well, because he’s likely waiting for the shoe to drop and hear criticism. Make sure you grace him out whenever you can.
Fourthly, make sure he is looking at the other people when he’s leading and answering questions. Whether you are the coach, or pastor, or elder, make sure his eye contact is not on you, but on the other people. He is there to encourage others and one great way is to have good eye contact with those that are there, not the authority figure. It seems that most people look at the authority figure when giving answers and the new facilitator needs to learn right away that HE does not talk or give answers looking at the authority figure. He IS the authority figure or leader for the group at that time.
Fifthly, remind him to watch the timing of the session. That is very hard to do, because the ice breaker could go long, or the sharing is great, or he’s trying to deal with a controlling talker. When you bring up something like timing of the session, approach it like you see he is trying to watch the time and get his thoughts on how he is trying to manage the overall timing of the gathering. Help him see that he may have to respond to a longer answer with, “Let’s meet afterwards and talk further,” or “let’s talk about that more after we pray as a group.” That way, you keep more people involved in the conversation than just a few that like to talk.
Sixthly, encourage him to say, “Anything else?” at the end of discussion to allow someone else to make a comment. Some people are hesitant to respond, but a nudge like that can help them come out of their comfort zone and risk giving a response.
Coaches need to be encouraging to Small Group Leaders who are trying to learn how to lead. Sometimes there are small group leaders who want to do their own thing and they need to be confronted. That will be for a separate article.
Men: Raising Men (3)
Men: Raising Men (3)
As go the men, so goes the church. There is not a verse in Scripture for that, but there are many allusions to the importance of men in raising men. Men have a tough role of providing for their family and leading them spiritually. It’s easy to relegate spiritual responsibility to the mother, especially if she is not working. The man works hard all day and is tired when he comes home. He’s looking for ways to make life easier. Patience and perseverance in raising children in godly ways is not easy.
It happened almost two hundred years ago that Sunday Schools were founded. Prior to that, family spiritual growth depended on parents and the pastor, as children sat with their parents in church. But in the early 1800s, a great assist was founded for helping families and it was structured within the church.
“Whereas in 1820 Protestants had thought about children’s religious experiences primarily in terms of family and church, by 1880 it was impossible to conceive of them without reference to the Sunday school. During the nineteenth century, this new institution became the primary locale – outside of the family – for religious indoctrination of Protestant youth. In the annals of church history the saga of Sunday school was unique, involving…the creation of a new institution to fulfill functions previous entrusted to parents and pastors…” – Ann Boylan (provided by Jeremy Thomas)
While Sunday school is a good thing, man and parents, generally speaking, transferred spiritual development to Sunday School over a period of 60 years. There was nothing intentional or evil in the initiation of Sunday School. It was a great blessing to many parents, especially parents who were not discipled by their own parents. Yet, slowly, families became dependent on Sunday School in the church and less spiritual training was accomplished in the home. After all, that way there was less conflict in the home and parents would support Sunday School teachers.
Furthermore, youth ministry has had an abundance of youth ministry aids, like youth pastors, magazines and music and while youth leaders are pouring their hearts into the youth, the expected results are not as visible. Alvin Reid observes,
“It is obvious that youth ministry in America has not produced a generation of young people who are passionate about the church…the number of full time youth pastors has grown dramatically and a plethora of magazines, music, and ideas aimed at youth have been birthed along the way. Meanwhile…the numbers of young people won to Christ dropped at about as fast a rate.” – Alvin Reid (provided by Jeremy Thomas)
It might look like the problem exists with the youth ministry. In most cases not at all. Youth ministries are thinking of everything they can to help raise young people. The problem rests with the family. Families are not raising up men and women that are hungering for truth and passionate about service. There are many zealous youth, but not like the youth of 40 years ago.
We have to place responsibility where God places it. Solomon exhorts his sons to listen and take heed to his teaching,
Hear, my children, the instruction of a father, And give attention to know understanding;
2 For I give you good doctrine: Do not forsake my law.
3 When I was my father’s son, Tender and the only one in the sight of my mother,
4 He also taught me, and said to me: “Let your heart retain my words; Keep my commands, and live.
5 Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. (Pro. 4:1-5)
Fathers are responsible to exhort and be diligent to teach their children (Deut. 6:1-9). Unfortunately, when children do not respond or worse, rebel, parents let their responsibility slide, because they do not want conflict and do not know how to raise children to the holiness of God. As children become indifferent, fathers become indifferent to God’s mandates to raise up godly children,
4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. (Eph. 6:4)
When fathers become indifferent, they are in rebellion against God’s calling and God’s mandate.
I would never blame Sunday School for the state in which we are living now. The responsibility rests solely with the family and specifically with us fathers. Are you willing to teach Father greatness to your children?1 Are you willing to take your rightful position as head of your family and lead them to the throne of grace?
Let’s not blame anyone else for whether our children are following the Lord or not. Let’s take personal responsibility and man-up to God’s calling. If you have any questions or need mechanics, let me know.
1See the message delivered on March 17 and posted on March 18, 2013, “Get a Grip on Father Greatness.”
Men: Raising Men (2)
Men: Raising Men (2)
What is the effect of fatherless homes? One person wrote,
In reality the world is as full of bad mothers as it is of bad fathers, and it is not the motherless children who become delinquent but the fatherless ones. (Louis de Bernieres)
That may be a general statement with plenty of exceptions, but it does expose the importance of the father’s role in the life of children. It is likely why James emphasizes the importance of ministry to orphans when he writes,
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (Jam. 1:27)
Orphans (and widows) are much more vulnerable, because there is not the one (the godly husband or the godly father) God designed to protect them. God designed from the beginning that every child should have two parents – a man and a woman – in the home. Children learn roles and responsibilities from both parents. It is difficult to learn those roles if one of the parents is not present. The problem is the hearts of fathers and children are often separated by problems of sins. In the last book of the Old Testament, God promises that one day He will restore the hearts of the fathers to their children,
5 Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. 6 And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse. (Mal. 4:5-6)
After Malachi spoke, there was a period of 400 years of silence from God. There was so much conflict and rebellion between people, including fathers and children, that God was silent.
We live in a day when more and more children are growing up in fatherless homes. It’s interesting to note the influence of not having fathers in a home. The National Center for Fathering records1,
Fatherless Homes Produce:
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90% of Runaway Children
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85% of Children With Behavior Problems
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71% of High School Drop Outs
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70% of Juvenile Detentions
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75% of Children Addicted to Drugs
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63% of Teenage Suicides
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80% of Rapists
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85% of Prison Inmates
Additionally the following sources provide interesting considerations2:
Educational Attainment. Kids living in single-parent homes or in step-families report lower educational expectations on the part of their parents, less parental monitoring of school work, and less overall social supervision than children from intact families. (N.M. Astore and S. McLanahan, American Sociological Review, No. 56 (1991)
Confused Identities. Boys who grow up in father-absent homes are more likely that those in father-present homes to have trouble establishing appropriate sex roles and gender identity.(P.L. Adams, J.R. Milner, and N.A. Schrepf, Fatherless Children, New York, Wiley Press, 1984).
Aggression.In a longitudinal study of 1,197 fourth-grade students, researchers observed “greater levels of aggression in boys from mother-only households than from boys in mother-father households.” (N. Vaden-Kierman, N. Ialongo, J. Pearson, and S. Kellam, “Household Family Structure and Children’s Aggressive Behavior: A Longitudinal Study of Urban Elementary School Children,” Journal of Abnormal Child Psychology 23, no. 5 (1995).
Achievement.Children from low-income, two-parent families outperform students from high-income, single-parent homes. Almost twice as many high achievers come from two-parent homes as one-parent homes. (One-Parent Families and Their Children, Charles F. Kettering Foundation, 1990).
Delinquency.Only 13 percent of juvenile delinquents come from families in which the biological mother and father are married to each other. By contract, 33 percent have parents who are either divorced or separated and 44 percent have parents who were never married. (Wisconsin Dept. of Health and Social Services, April 1994).
Criminal Activity. The likelihood that a young male will engage in criminal activity doubles if he is raised without a father and triples if he lives in a neighborhood with a high concentration of single-parent families. Source: A. Anne Hill, June O’Neill, Underclass Behaviors in the United States, CUNY, Baruch College. 1993
The need of fathers is clear both statistically, but primarily from God’s Word. Fortunately, God sends hope. That hope is in Jesus Christ. He is the solution to our problems and woes. He is the solution to fatherless homes. He is the solution to draw fathers to children. Are you walking with Him?
1“What Can the Federal Government Do To Decrease Crime and Revitalize Communities?” The National Institute of Justice, 1998.
Men: Raising Men (1)
Men: Raising Men (1)
I recently read this quote from one of my favorite Presidents:
“In any situation, the best thing you can do is the right thing; the next best thing you can do is the wrong thing; the worst thing you can do is nothing.”
– Theodore Roosevelt
– Theodore Roosevelt
We often don’t do anything, because we want to do the right thing. We often don’t do anything, because there are so many options that we can’t decide which one to choose. We often don’t do anything, because we don’t understand our role as leaders and will let someone else lead. Men have lived that pattern ever since Adam and Eve failed in the Garden of Eden.
When Adam should have been leading and protecting, he stood on the sidelines and let Eve (as she would later be called) lead. She was conversing with the serpent and Adam should have been protecting her,
Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said,`You shall not eat of every tree of the garden’?” 2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said,`You shall not eat it, nor shall you touch it, lest you die.'” 4 Then the serpent said to the woman, “You will not surely die. 5 “For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. (Gen. 3:1-6)
That’s what happens when a man stands on the sideline and does nothing.
There are also horrible things that happen in the home today when a man does not fulfill his role as a father. Note these statistics:
For every 10 men in the average church…
• 9 will have kids who leave the church
• 8 will not find their jobs satisfying
• 6 will pay monthly minimum on credit cards
• 5 have a major problem with pornography
• 4 will get divorced affecting 1,000,000 children each year
• Only 1 will have a biblical worldview
• All 10 will struggle to balance family & work: Because they really want to HAVE FUN! (Provided by Pastor Bruce Einspahr)
We need to raise men to be men and understand the Father’s business: raising men to be true men. Right now families are content if there is somecommunication. God wants us to build into young men God the Father’s priorities and life. That comes through 1) learning to love God with all of our heart, soul and strength; 2) hiding the Scriptures into our heart; and 3) being diligent to teach our children and the children around us to become disciples of Jesus Christ (Deut. 6:1-15).
What is your part in the process? Are you content standing on the side? Are you content watching America go down the spiral of the immorality morass and the vacuum of emptiness? Are you willing to step up to your God-given role of raising men to be godly men who will raise generation after generation of godly people? Don’t wait. Get going now.
Counsel: Check your heart (2)
Counsel: Check your heart (2)
On the last “Counsel” article, I addressed how it is easy to “assume” a person might wrongly assess a situation or person’s actions. Hence, that person might fall into the trap of wrongly judging and wrongly correcting. We looked at Jeremiah 17:9-10, which addressed the deceitfulness of our wicked hearts and Matthew 7:1-5, which warns us to deal with our own sin before we judge another and finally Galatians 6:1, which gives the spiritual, mechanical issues to be considered as you approach someone. I concluded with the question, “Why is carefrontation (confronting in a godly way) a fearful step?” Let me address that.
First, we are in a spiritual battle. Paul describes how we are really not fighting against the person we might be having trouble with, but we are fighting with spiritual forces,
10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. (Eph. 6:10-13)
Why does Paul tell the saints in Ephesus to “be strong”? Paul says, “be strong” because the spiritual battle is strong and raging. The conflicts are going on. It’s not a matter of if they will happen, but when they will happen. Paul makes that clear in Ephesians 6:12 that our struggle is not against “flesh and blood, but against principalities…” That is, the real battles are not against human flesh and blood, even though there are conflicts with flesh and blood (people). The real battles are in the spiritual realm. Satan’s demonic forces are doing everything they can to divide Christians, harm relationships and distort the world’s perspective of God’s goodness and God’s word. Because we are in a spiritual battle, it is a fearful thing to carefront others. How do you know if you are a part of assisting the conflict or bringing godly resolve to the conflict?
Secondly, we focus on our own hurts more than the other’s. We know we may hurt someone else, but we cannot understand the heart of another or the damage we may cause, especially when we don’t even understand our own heart (Jer. 17:9-10). We too easily become self-righteous in our thinking and assume too much. Paul says it well in Romans 12:3, “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” We think we have others figured out, as well as ourselves, but it’s often just pride.
The other problem is if we have pain from a relationship, it distorts our view of others. We have filters and we don’t know how those filters affect our perspective and judgment in thinking. Paul makes it clear that we tend to think too highly of ourselves.
Thirdly, we become bitter, because we’re trying to do the right thing. Paul writes,
12 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do… 18 Wives, submit to your own husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be bitter toward them. (Col. 3:12-13,18-19)
Why does Paul exhort those attitudes and actions in Colossians 3:12-13? He exhorts because they are often missing in relationships, even in the body of Christ. He exhorts because those are the attitudes and actions needed to maintain unity and harmony in the body of Christ, so the world will see love for one another. He exhorts because we who want to be tender, kind, humble and patient often aren’t, so we must forgive and depend on the power of the Holy Spirit rather than our own power.
Then Paul gets down to the attitudes and actions of wives and husbands. I find it very interesting that Paul summarizes into one verse what he says in three verses in Ephesians 5:22-24, “Wives, submit to your own husbands, as if fitting in the Lord.” He doesn’t say what is “fitting,” but he does all through the epistle. Every encouragement and exhortation directed toward relationships in the body are to be manifested in marriage. Marriage is often the hardest place to see it fulfilled, so he assumes the wives will 1) be submissive and 2) do what is fitting in the Lord, that is, “just as the church is subject to Christ, so let the wives be to their own husbands in everything.” (Eph. 5:24) “Fitting”means what is “set aside” or what is holy to the Lord. In other words, everything, except what would be sin. Wives, die to your own desires and be holy set aside in submission to your husband. That is why wives need the Holy Spirit. That is why it is a fearful step to carefront another.
Then Paul addresses the husbands and mentions “do not be bitter toward them.”Most people would say that men aren’t as bitter as women. After all, women have to submit to the authority of or the final decisions of their husbands. There are plenty of reasons for a wife to be bitter. Yet Paul tells the husband not to be bitter. Why? Paul exhorts the husband to not be bitter, because when he is trying to love his wife, when he is dying to himself and trying to lead her spiritually, when he is working to provide, seeking to lead in devotions and on the look out to protect his wife and she doesn’t respond, then the husband is prone to become bitter. Husbands, die to yourself and do not be bitter. Instead, be patient. Husbands put off your bitterness and consider how often you rejected the Lord’s provision, spiritual leading in your life and protection of your soul. Confess your sins of bitterness and depend on the mercy and power of the Holy Spirit. Put on kindness, tender mercies and forgiveness and you’ll not be bitter. That is why it is a fearful step to carefront another.
Fourthly, we don’t approach love God’s way. Most people have heard the “love” chapter (1 Corinthians 13) so many times at weddings and other occasions that they become numb to what it’s really saying. Paul writes,
4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7bears all things, believes all things, hopes all things, endures all things. 8 Love never fails. (1 Cor. 13:4-8)
What does it mean to you that “love suffers long”? First ask yourself, what is the Great Commandment? “
37 Jesus said to him, “`You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ 38 “This is the first and great commandment. 39 “And the second is like it:`You shall love your neighbor as yourself.’ (Matt. 22:37-39)
Who is your closest neighbor? Your spouse! So God commands us to love our spouse and if I don’t, what is that called? If I know what I’m supposed to do and I don’t do it, what is that called? James writes, “Therefore, to him who knows to do good and does not do it, to him it is sin. (Jam. 4:17) So, if I don’t love my spouse (or my neighbor) it’s sin. If I don’t do what love does, it is sin for me. In other words, if as Paul says in 1 Corinthians 13, I am not patient, I have sinned. If I am not kind in my actions, it is sin. If I am envious of others, it is sin. If I parade myself or act arrogant, it is sin. If I am rude to my neighbor (or my spouse) it is sin.
Too often we think “everyone does those things” and we find them acceptable. God does not! They reveal that we are not dependent on the Holy Spirit, because the Holy Spirit does not do those things. If we are filled with the Holy Spirit, we cannot do those things. They are not the fruit of the Holy Spirit (Gal. 5:22-23). If we sin, then we must follow God’s guideline, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) When we confess our sins and humbly depend on the Holy Spirit, then God the Holy Spirit will bear his fruit through us – love, joy, peace, patience, kindness… That is why it is a fearful step to carefront another; we might not do it from God’s love.
Friends, check your heart. Scripture says 1) our hearts are deceitful; 2) we are easily prone to judging others; and 3) we often correct in an ungodly way. When we correct another, or point out their wrongs in an ungodly way, we often don’t realize how fearful a step we are taking. Consequently, we need 1) to recognize we are in a spiritual battle; 2) to focus on the hurt of others more than our own and 3) to not become bitter when we are doing the right thing and 4) to approach love God’s way. If you do these things, you’ll be blessed. (John 13:17) If you do these things, you’ll have good relationships. Go in His peace.
Counsel: Check your heart (1)
Counsel: Check your heart (1)
Scripture always has the answers. However, we are quick to ignore what it says and assume we know best what we should think, say and do. It’s easy to assume we have a clear picture on what we hear and see and can make the right analysis, assessment and judgment. It’s easy especially, when we think we know the other person well as in a family or friend. However, what does Scripture say?
Our hearts are deceitful. That may sound pretty harsh, but what does Scripture say? Jeremiah 17:9-10 says,
9 “The heart is deceitful above all things, And desperately wicked; Who can know it? 10 I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. (Jer. 17:9-10)
Scripture says “the heart,” which refers to each heart in mankind. It is not referring only to the wicked people, the people on death row, or even the enemies of our country. It refers to the heart of all people, even good people. The heart is “deceitful above all things.” That means it will deceive others, but more importantly, our own hearts will deceive us. Paul alludes to that from Romans 7. He says,
15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. (Rom 7:15-17)
Paul is telling us he doesn’t do what he wants to do and does what he doesn’t want to do. Why? There is a sin nature inside of every person and it is deceitful. The writer to the Hebrews warns about the deceitfulness of sin, “…exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. (Heb. 3:13) The deceitfulness comes from the inner being and Jeremiah refers to that inner being as the heart. If my heart is deceitful, then I need to be aware of what comes out of my heart. Scripture also says we often judge.
We are easily prone to judging others. If we think we are right in our analysis, assessment and judgment, but don’t realize we have a deceitful heart, then we are prone to judge others. Jesus warned about this,
“Judge not, that you be not judged. 2 “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3“And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4“Or how can you say to your brother,`Let me remove the speck from your eye’; and look, a plank is in your own eye? 5 “Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matt. 7:1-5)
When we are not a part of the solution (not in a discipleship or counseling team or parent or person in authority) we are not to judge others. However, there are times when God will direct that we help another person, but we must first deal with our own sin issue (plank from your own eye), and then be able to help another person. If you do not deal with your own sin issues, you will only compound the problem trying to help another person. You will likely be very self-righteous, judgmental, critical, impatient, unkind and hence ungodly. No Christian ever intends to do that. Fortunately there is hope. God gives us hope and a solution of how to address the problem.
Scripture says we often correct in an ungodly way. When you are ready to carefront (confront in a godly caring way) follow Paul’s exhortation. He writes, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.” (Gal. 6:1) Paul is talking to believers, because he calls them “brethren.” The reality is, we will find ourselves in situations where people “cross the line of obvious sin (trespass).” We are to judge ourselves to ensure there is no sin (Matt. 7:1,5) and then carefront them in a specific way.
Paul exhorts that we carefront in a “spirit of gentleness.” The word means “power under control.” It is used of a war horse well-trained to understand the very light and sensitive movements of the rider with the bridle and pressures from his knees and heels to direct the horse on the battlefield. For the Christian, it is the Holy Spirit who directs the Christian in His power, rather than the Christian’s power. It is God’s power under the control of the Holy Spirit. In other words, the carefrontation is for the purpose of godly restoration, not just pointing out sin.
Then Paul exhorts to “consider yourself lest you also be tempted.” It is so easy to carefront someone and do it in a prideful way. Pointing out another’s sin is a fearful thing. Only God knows all the details. Only God knows the thoughts and intentions of the heart. Only God knows best how to convict of sin. So for a person to put himself in that position is a fearful step, although it must be done. Therefore, Paul says to carefront under the power of the Holy Spirit and keep examining self, lest you be tempted to act independently of the Lord and be in sin.
Why is carefrontation a fearful step? I’ll explain in tomorrow’s post.
SGL: The Small Group Leader (2) – Oversight
Leading a Home Group: The Small Group Leader (2) Oversight
Please refer to the first article on the three qualities of a small group leader. This article focuses on the overview of what a small group leader does in his/her oversight. It is the philosophy of a small group leader (SGL) in his oversight of the Home Group he is leading. Consider these nine principles.
First, the small group leader cares for people. He/she genuinely cares for people as a shepherd, first through listening and then through encouraging and exhorting. He has the attitude of a nursing mother for her infant and the exhorting father for his children (1 Thess. 2:6-12). He realizes the Home Group is not about him, but about each person he is trying to lead in their spiritual journey with Jesus. He cares so much that he doesn’t want people to remain where they are.
Secondly, he plans the group meetings. He is a good steward of the time and relationships, knowing that the end goal is to help people grow spiritually who want to grow (1 Cor. 14:40). He doesn’t just show up and wing it. He prays, studies and plans how best to use the time, so that people have a sense of learning, flow in the meeting, accomplishment and relational interaction. He considers others who can be involved.
Thirdly, he intentionally disciples people. He knows that discipleship doesn’t happen by accident (Matt. 28:19-20). He considers the spiritual walk of others and walks them through the process of how they might be involved in the group process. Living like a spiritual parent, he sees the person as God sees him and has ideas and plans on how to help them grow spiritually.
Fourthly, he leads a dynamic discussion. He facilitates the discussion to enable others to talk and grow. He is going to make comments and ask questions that involve most of the people and causes them to dig deeper in their considerations of passages and topics (Acts 2:37-42). He affirms responses and helps people have fun in discussing Scripture.
Fifthly, he is an active listener. He actively responds to comments made, affirming whenever he can so that people are encouraged to participate in the discussion (John 10:27). Active listening seeks clarification if there is a question or possible misunderstanding. Sometimes active listening demonstrates interest in the person and his comments. The small group leader often does more listening than talking in a home group meeting.
Sixthly, he listens to understand. He is careful about jumping to conclusions about what is said, so that he fully understands the comments and he fully seeks to reach the person’s heart. It’s easy to respond to what we don’t understand. It is a careful, deliberate leader, who is patient and listens to understand the heart of a dear soul trying to grow in their relationship with Jesus (Matt 9:36).
Seventhly, he assumes godliness in conflict. He believes the best about people and when there is conflict, he prepares his thoughts in his head, affirms the relationship with the person, listens to understand the “other” side, seeks possible resolutions and then evaluates the resolutions to see if they are working. He realizes the people in the conflict are far more important than trying to establish “his own truth.” He acts the part of a spiritual parent and is more concerned with the relationship of the “wrong” person. Consequently, he listens to understand and then seek win/win resolutions. He accepts that the process may take an inordinate amount of time, but the resolution that produces unity of the Spirit in the bond of peace is more important than a personal victory (Matt. 18:15-17; Eph. 4:1-3).
Eighthly, he is accountable to others. He willingly is accountable to the small group structure and he asks for accountability from coaches and others on how to better communicate and disciple people. Humble people willingly become accountable to others (1 Pet. 5:5).
Finally, he shares leadership. He is more concerned about the continuance of the group than his right to lead the group. Small groups do not have very many people, but no leader should be alone in leading. He always ought to have another leader couple who can stand in the gap and give observations, counsel and suggested resolutions to challenges that arise. He is always looking for opportunities to lead with others or train others to be his/her replacements (Col. 4:7-13).
These principles will provide a fruitful ministry as a Small Group leader. Leadership is not about the leader. Leadership is about the Lord working through the leader to stir up people to love and good works (Heb. 10:24). God the Holy Spirit will empower a leader to be a spiritual parent in the Home Group creating a nest that flourishes with care, concern and commitment.