Book Review: Center Church by Timothy Keller

Book Review: Center Church by Timothy Keller

“Center Church” by Timothy Keller is articulate, serious, thoughtful and challenging.  He’s challenged my thinking in many ways regarding gospel ministry in cities.  There are three main sections: Gospel; City; and Movement.  Each section is sub-divided into parts and each part has several chapters.  Keller is brilliant in his perspective.  I might not agree with all of his theology, but he has thought through issues that I have not considered.  He is extremely well read and he incorporates the summary and thoughts of an abundance of authors throughout his discussions.

His book is on “Center Church,” because he is seeking the center to balance theological, philosophical and practical extremes of world view.  He seeks to balance the gospel axis between legalism and relativism; the city balance between challenge and appreciate; and the movement balance between structured organization and fluid organism.

His chapter “The Gospel is not Everything” was bothersome as a title, but it caught my attention.  He does not mean the gospel good news of Christ’s sufficiency and blood atonement, but that the gospel influences every part of life and is far more expansive than a simple story to get people into the kingdom of Jesus Christ. Yes, indeed, the gospel affects everything and the church that expounds the gospel in its fullness will look unique.

Keller provides many approaches to his subjects.  People are not just saved or rebellious, but it is helpful to classify rebellious in a religious and irreligious mode.  Both are unbelievers.  In the city context, many will consider themselves religious, who can then be shown they are not of the gospel.

His second section on city was challenging.  The city seems to be a gathering place for immorality and the exaltation of sin, which they are.  However, Keller exposes the importance of ministering in cities to reach the multitude of people for whom Jesus died.  He clearly shows many of the advances brought about by cities, but the balance is that those advances have not drawn people closer in their relationship with God.  He emphasizes one day all will be drawn to the “city” of God, so cities are not inherently bad.  Yet, he seems to be careful to not offend city-dwellers who depend far too much on human strength and abilities rather than God’s Spirit.  I would have hoped he emphasized that as the city attracts multitudes and various peoples, sin multiplies exponentially and apart from the Holy Spirit, it will not be brought under control prior to the Lord’s return.  I do appreciate his approach to ministry in cities, because he is building bridges unlike many of us who burn bridges to city-dwellers, much like Jonah in Nineveh.

He notes that the early Christian movement “was largely an urban movement that won the people of the Roman cities to Christ, while most of the rural countryside remained pagan.” (149)  he writes, “The city is an intrinsically positive social form with a checkered past and a beautiful future.” (151)  Apart from the Holy Spirit cleansing the cities through the gospel, they will continue to spiral down.  It’s interesting that immorality, abortion, wickedness and the like begin in the cities and then slowly penetrate into the rural areas. The church, then, must hear the call to the city. (154)  He cites some crucial statistics of the declining spirituality in America. (182) 

So how should the church respond to culture?  Great discernment is needed.  Keller presents five approaches in which he delineates strengths and weaknesses of each.  Keller sees the grays in between black and white choices of response and that has greatly assisted him in reaching the city culture.

His last section on “Movement” describes the structure of the organized church and the fluidity of the organism of the church.  Both are necessary for becoming a missional church.  A missional church is going to adjust to the culture where it can in order to reach into and rescue souls seeking God’s solutions.  I appreciate his urgency to connect people to the culture, so that the church influences culture, rather than be influenced by culture.  His comparison of an “Institution versus Movement” is insightful and thought-provoking.

“Center Church” is not going to be a book everyone will sit down and consume in a few nights.  The 382 pages are double-columned, so most people will be put off by the amount of material.  It doesn’t have testimonials and stories or pictures, so many will drift away.  However, every student should consider studying this as it is likely used in many academic contexts.  I’d encourage students of Scripture to study this for expanding your thinking.

Book Review: Successful Home Cell Groups by Dr. Paul Yonggi Cho

Book Review: Successful Home Cell Groups by Dr. Paul Yonggi Cho
“Successful Home Cell Groups” by Paul Yonggi Cho is a great testimony of God’s grace in building His church in South Korea and the influence Cho has had around the world.  Dr. Cho has initiated more projects and influenced more lives that likely any other Christian in our age. He is obviously committed to Jesus Christ and making disciples.  He was so focused on building God’s kingdom on earth that he didn’t need to listen to many others about building a church.  His church numbered about one million in 2007 and he has now turned the church to Dr. Lee Yoon.  This book was written in 1981 when the church was only about 150,000.  He set off with dependency on the Lord with goals in mind.  His goal of numbers drove him to see the largest church built in the world.

He based his growth on two things.  First, he realized if he was going to expand beyond the 2400 he saw his church plateau at, he would need to decentralize the authority.  He did this through home cell groups who came under his authority.  He gave cell leaders his message and training on Wednesday nights.  He then expected from them after the Sunday message, they would build up the people with the Word and love them into the group.  It wasn’t love that was just mentioned, but love that had feet to the actions. 

The home cell groups were the means of outreach.  He exhorted his people to reach out to neighbors and love them in tangible ways.  The examples he gives demonstrate the humility of the people under his ministry.  If anyone wanted to join Cho’s church, they first had to sign up to be a part of a cell group.

The second basis of growth was setting goals with numbers.  He made sure people knew the numbers and they submitted to his authority to reach more people.  I wouldn’t want to take away anything that the Lord has done through his ministry, yet the eastern humility and authority orientation of the Korean culture is off the charts and likely assisted in the expansion.  Yet, he has been effective in many other countries around the world.   He also attributes a great deal of his ministry to the empowerment of the Holy Spirit. 

Some might argue about some of his theologies.  I am always amazed at the reality that some people may not see Scripture exactly as I do.  But what I do respect is the humble results of what God has done through Dr. Cho.  It is incredible and astounding.  You will catch a vision for the possibility of home groups if you haven’t been in one before and you’ll be reinforced to press to the upward call if you already are using home groups.

MSG: Strategy for Grace – Stages of Growth

          This is the third of four messages on the Strategy for Grace Evangelical Church in Indianapolis.  The first two messages were given on December 30, 2012 and January 6, 2013.  I invite you to read through them to understand the sequence and background for this message.  If you desire to listen to them, you can pick them up on  I also invite your comments and questions at the bottom of this post.

Strategy for Grace – Stages of Growth

1 John 2:12-14

January 20, 2013

One of the greatest miracles of life is the conception and birth of a human baby.  God’s infinite wisdom provides the miracle of a body that develops, grows and then reproduces in time.  The body is an amazing creation.  Although many of us have experienced sickness this fall and winter, the body is very resilient to return to health.  We all go through a process of physical growth. 

There are five stages.  There is the twinkle in your father’s eye.  That’s the stage before you were born, when you did not exist as a baby.  The second stage is an infant or baby.  The third stage is a child.  The fourth stage is young adult.  And the fifth stage is being a parent.  Someone offered me a sixth stage, which is the broken down grandpa stage, to which I said, “Amen!” but wouldn’t add it to the list!  Let me describe the last four stages.

The second stage is the infant stage. We start out as helpless babies, the apple of parent’s eyes.  The baby infant cannot provide, defend or do anything for himself when he is born.  Without caregivers, the baby would die, but with loving, nurturing and protecting parents, a baby will survive and thrive. A baby is born with reflex actions like the startle reflex at loud noises, and the grasp reflex when an object is put in the hand.  The infant responds to warm touch, learns by imitating sounds and develops into a thinking, playing, walking and building child.

The third stage is child.  The 3-year-old child learns to balance, to hop, to skip, to catch and to take care of necessary needs.  Slowly by imitation, the child learns to print and write, cut, paste, play ball and his most difficult achievement – to play well with others.  An infant doesn’t know how to play well with others.  We teach a child the world doesn’t revolve around him. The child must be taught to be a young adult or the child will still be living at home dependent on momma at age 25.

The fourth stage is young adult.  The young adult realizes there is a world around him and he needs to adjust to it.  The young adult sees opportunities for education and training and tries those opportunities to see what he’s good at and where he finds success.  The young adult uses his God-given strengths and talents to engage in social conversations, work and refinement of values for living with others.   The young adult learns the importance of behavior, which conforms to social values and that good behavior is maintained by the presence of authority, which is a good thing.  In time, the young adult leaves his parents and cleaves to a God-given partner and they often become parents.

The fifth stage is being a parent. The parent is the person who assumesresponsibility for reproduction and raises one like himself.  Parents die to themselves for the sake of the infant.  They provide unconditional warm touch, constant nurturing and protective care to a helpless infant who needs over a decade of care, protection, instruction and training unto righteousness.

The same is true spiritually.  God has provided spiritual stages of growth for us to grow and develop in His spiritual growth cycle. Wouldn’t it be great if everyone understood what the spiritual stages were and where we each fit?  What is the spiritual growth process of the normal Christian?

The spiritual growth process includes five stages.  These are important to understand, so that we can grow to the next spiritual stage and help others grow in their spiritual journey.  The goal is to become a spiritual parent. 

The first spiritual stage is that of the unbeliever.  Everyone begins as an unbeliever and is spiritually dead before God.

1)      Unbeliever – Spiritually dead                Eph. 2:1-3

And you He made alive, who were dead in trespasses and sins,  2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. (Eph 2:1-3)

  • Ephesians 2:1-3 above describes everyone.  Every single person begins in this stage and everyone begins living as a son of disobedience.  We begin life living in sin and need to trust in the Savior, Jesus Christ, in that He died on the cross for our sins.  When we as sinners trust in Jesus Christ, God accepts us into His family (John 1:12).  We all lived pursuing the desires (lusts) of our flesh and what we thought was right.  We had to learn truth from Scripture from someone who was willing to teach us the truth. 
  • This person does not know Jesus and has not accepted Him as Savior.  He is unbelieving and rebellious.

2)    Spiritual Infant – focus on self             1 Cor. 3:1-3; 1 Pet. 2:2-3

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.  2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?  (1 Cor. 3:1-3)

As newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the Lord is gracious. (1 Pet. 2:2-3)

  • Paul was writing to believers above in 1 Corinthians 3.  They were babes, because they were focused on themselves and didn’t care what others thought.  They were divisive, envious and full of strife.  They were still living like unbelievers, which is what spiritual infants do.  They were still sucking on milk. 
  • Peter tells those in the Dispersion that they should long for the milk of God’s Word, because that’s how they are going to grow.  Peter acknowledges they hadn’t been discipled and were not growing well.  They had persecution and the milk of the Word would get them through and able to grow stronger.
  • This person has accepted Jesus as His Savior, but is not connected in a relationship environment for the purpose of Biblical Discipleship.  He is ignorant of God’s Word, confused and dependent on others.

3)    Spiritual Child    What can I get?        1 John 2:12; 1 Thes. 2:10-12; Phm 1:8-11

I write to you, little children, because your sins are forgiven you for His name’s sake… I write to you, little children, because you have known the Father. (1 John 2:13)

You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children,12that you would walk worthy of God who calls you into His own kingdom and glory. (1 Thess. 2:10-12)

Therefore, though I might be very bold in Christ to command you what is fitting, 9 yet for love’s sake I rather appeal to you— being such a one as Paul, the aged, and now also a prisoner of Jesus Christ– 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me. (Philem 1:8-11)

  • John writes to spiritual children that their sins are forgiven.  Why?  In the physical realm, children grow and thrive best in a home where there is stability, security and love expressed in forgiveness.  It’s true also in the spiritual realm.  When people feel oppressed, judged and condemned, they don’t thrive.  They barely make it spiritually, so John makes sure they understand their sins are forgiven and they can keep trying to learn about how great God is, even when we sin.  It’s been said that 85% of people who are committed to mental institutions would be able to walk out the door if they knew they were forgiven.  That’s why the spiritual life is so important to help people grow up from living in sin and living righteous lives.
  • Paul remarks in Thessalonians that he is like a father to children who while they may need comfort, they also need exhortation and  challenge to keep growing and not remain children.  Don’t be that young man dependent on momma at age 25.
  • Then in Paul’s letter to Philemon, we see a beautiful example of Paul’s exhortation to Philemon to forgive the spiritual child Onesimus, who has just become a Christian and he needs a spiritual parent who will take him in and let him eventually prove his spiritual worth.
  • This person recognizes his need for relationships with other Christians and is connected in a relational environment for the purpose of discipleship, but life is all about him.  He is self-centered, prideful, idealistic and has either a high or low view of self often because he lives by pride or emotions.

4)    Spiritual Young Adult – wants to serve         1 John 2:13-14; Gal. 5:13-14

I write to you, young men, because you have overcome the wicked one… I have written to you, young men, because you are strong, and the word of God abides in you, And you have overcome the wicked one. (1Jo 2:13b – 14b)

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Gal 5:13-14)

  • As John writes, the young adult has learned a great deal of God’s word and is applying it.  He is a doer of the word and not merely a hearer.  He overcomes the devil’s and fleshly temptations to focus on self and not serve others.  He is an overcomer!  Why is he an overcomer?  He overcomes, because he is strong from God’s Word.  He continues to depend on it and is now leading others.
  • Paul helps us understand that freedom from self is using Christian liberty in Christ for serving others.  He doesn’t use his Christian liberties for his own purposes, but for the name of Jesus in loving others.
  • He recognizes his part in the body of Christ. This person has moved from self-centeredness to God- and other-centeredness.    He is characterized by service, zeal, mission and spiritual independence. He learns to push on when discouraged.

5)    Spiritual Parent   reproducing            1 John 2:13-14;  2 Tim. 2:2

I write to you, fathers, because you have known Him who is from the beginning…. 14I have written to you, fathers, because you have known Him who is from the beginning.  ( 1 John 2:13-14)

And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. (2 Tim. 2:2)

  • In the 1 John passage, John writes the exact same thing twice, except he writes “I write” in verse 13 and “I have written” in verse 14.  It’s not because he is old or has forgotten.  God is making very clear to us that “Fathers” or spiritual parents are in an intimate relationship with the Lord and are doing His will.  They know about the word and they know about God.  But far more than knowing about the Word or God, they know God.  They understand His character and His will.  They know God.  They are living the Great Commandment (Love God and love others) and they are living the Great Commission (Go, therefore, and make disciples of all the nations…).
  • In Paul’s letter to Timothy, we see the four generations of biblical discipleship.  Paul is writing to his disciple Timothy.  Paul exhorts Timothy to disciple faithful men who will be willing to disciple others.  That is “knowing” God and being obedient to Him.  The spiritual parent has an ongoing intimate relationship with the Father and is seeking to obey God in the most important commands given to Christians.
  • He has been serving and ministering and now thinks in terms of reproducing.  He can feed himself and intentionally recruits people for personal growth and reproducing disciple-makers on the church team.

Please note: These stages are not based on the content of Bible knowledge, but practical implementation.
Now how do you know what stage you are in?  You can tell what stage you are in by your words and by your actions.  Jesus makes this very clear in Luke 6:43-45:

“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.  44 “For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.  45“A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. (Luke 6:43-45)

            Jesus is saying that if we’re walking with Him, our words and actions will reflect God’s Word and if our words do not reflect God’s word, we should examine ourselves.  We can know, IF we are a genuine Christian, whether we are living according to the flesh or according to the Spirit.  More specifically, what comes out of your mouth and your actions explain well where you are spiritually. 

            The chart below explains fives stages of spiritual growth.  Each of the stages has common expressions that identify them.  Read through the chart and then note the descriptions of the typical beliefs, behaviors and attitudes from the stages in the second chart.  The second chart gives more specifics, which describe why each spiritual stage expresses different kinds of words.

“Phrase” from the Stage

I don’t believe there is a god.
The bible is just a bunch of myths.
I don’t believe in miracles.
Evolution explains away a need for God.
God is just a crutch.
There are many ways to get to God; Jesus is only one way.
I believe in Jesus, but my church is when I’m in the woods.
I don’t have to go to church to be a Christian.
I gave my life to Jesus and I go to church, but I don’t need to be close to other people.
I don’t have time to be in a relationship with other Christians.
My spouse is my accountability partner; I don’t need anyone else.
I pray and read my Bible; that is good enough for me.
I love my small group; don’t add any more people to it.
Who are all these people coming to my Church? Tell them to go somewhere else!
I am not coming to church anymore.  It has become too big; it has too many people.
My small group is not taking care of my needs.
They aren’t teaching what I want to hear, so I’m going to find one that meets my needs better.
I didn’t like the music today.  If only they did it like…”
Young Adult
I think I could lead a group with a little help. I have three friends I have been witnessing to, and this group would be too big for a relational environment.
Randy and Rachel missed group and I called to see if they are okay.  Their kids have the flu, so maybe our group can make meals for them. I’ll start.
In my devotions, I came across something I have a question about.
I noticed that we don’t have a retirement home visitation team. Do you think I could be involved?
I am so exhausted this week. I called all sixty men from men’s breakfast to see how they were.
This guy at work asked me to explain the Bible to him.  Pray for me.
We get to baptize someone from our small group tonight. When is the next Belonging class? I want to get her plugged into ministry somewhere.
Our small group is going on a mission trip and I have given each person a different responsibility.  Where do you think we should go?
I realized discipleship happens at home… will you hold me accountable to disciple my kids
I have a person in my small group who is passionate about children.  Can you have the children’s ministry people call me?

             Each person in the five spiritual stages have the same value.  One stage is not more important than another stage.  However, God wants people to grow spiritually and not remain infants or children (Heb. 5:12-14).  What are other phrases that someone in each stage would say?  If you go to home group this week, you’ll pick up many more examples.

            This second chart gives further descriptions of the typical beliefs, behaviors and attitudes of each stage.  It’s important to understand the differences between the stages, so you as a spiritual young adult or spiritual parent can develop an intentional discipleship model to help the spiritual infant and spiritual child grow.

Typical Beliefs, Behaviors and Attitudes of the Stage

Unbelief and rebellion.
Blind to the truth.
Belief in one God, but many ways to get to Him.
Anger toward Christians or the church.
Ignorance and or confusion about God, Jesus and the church.
Misinformed about spiritual/biblical truth; spiritual blindness.
Belief that the answers they are seeking lie in worldly prestige, power, fame and so on.
Disbelief in the supernatural, or belief in many forms of the supernatural (multiple deities, interactions with the dead, superstitions, astrology…)
Ignorance about what they need spiritually and what the Bible says about life
Ignorance about or frustrated toward Christianity and the church
Belief that Christians can make no mistakes (no tolerance of)
Unrealistic expectations of themselves and others
Confusion about the Christian way of life
Mixing Christianity and other religions and not knowing it.
Excitement over having deeper relationships, which they might not have had before
Remember who they were as unbelievers so they appreciate how God has changed them
Understand much of the Christian language     But:
Disillusioned because of their high expectation of others
Belief that feelings are most important, which leads to spiritual highs and low
Comparing themselves to others and competing with them
Lack of wisdom about how to use what they are learning- for example too aggressive when sharing their faith or too legalistic in their approach to dealing with their friends and family
Belief that people are not caring for them enough
Young Adult
Desire to serve for others’ good and the glory of God
Feeling responsible for how others respond to the gospel message
Possible pride if a person accepts the message and possible discouragement if they don’t
Desire to serve but not strategic about how to train others
Naivety about how tell how other believers are doing – they believe that others are on fire for Jesus because one seems to be fine at church
Black and white about what should happen in a church
Has a coach mindset
Wants to see the people they work with mature and become fellow workers who love them but aren’t dependent upon them to complete the mission
Thinks in terms of how to help a younger believer take the next step in his development
Reproduces disciples
Feeds themselves
Values the church team

There is a huge caution with these charts.  If someone looks down on another Christian, because his/her life is characterized by infant or childish characteristics, it is sin.  The higher you grow spiritually, the more you die to yourself and look for opportunities to help a spiritual infant or child to grow without judging or comparison (Matt. 7:1,5; 2 Cor. 10:12).  A spiritual young adult or spiritual parent will look at a spiritual infant or spiritual child with compassion, understanding and a desire to help them grow. You never look down on someone, which is a sign of spiritual immaturity and sin. 

That is the reason for the third chart.  The third chart explains how to come alongside someone in that particular spiritual stage.  It explains what that person needs in his/her spiritual stage of growth.  It provides the basis for loving one another.  In other words, when someone is a spiritual infant, even though he might be 55 years-old, you don’t put expectations on him of a spiritual young adult or parent.  You also don’t give him responsibility he can’t handle.  Scripture says, “Let him first be tested or proven” (1 Tim. 3:10).

If Christians would follow this chart, the church would explode with spiritual growth.


Spiritual Needs of the Stage

Secure relationship with a growing believer.
A picture of the real Jesus in front of them.
Answers, evidences for Christianity.
An explanation of the gospel message.
An invitation to receive Christ.
Individual attention from a spiritual parent.
Protection .
An explanation of truth from God’s Word.
An explanation and modeling of the habits of growing believers.
A spiritual family.
Help for how to start feeding themselves.
Teaching about who they are in Christ.
Teaching about how to have a relationship with Christ.
Teaching about how to have relationships with others (believers).
Teaching about appropriate expectations concerning other believers.
Young Adult
A place to learn to serve.  A place to make mistakes and learn.
A spiritual parent who will debrief them about ministry experiences.
Ongoing relationships that offer encouragement and accountability.
Help for establishing appropriate relationships and actions.
Guidance regarding expectations of people they will serve.
Spiritual skills training.
An ongoing relationship with co-laborers.
A church family.


This is the conclusion of this message:

God calls each of us to become spiritual parents.

(Disciple-makers of all the nations)

Ask yourself these questions:

In what spiritual stage am I?

Do I know how to grow to the next stage?

Am I involved in discipling others?


            The next message will describe the best environment for growing from one stage to the next.  It will describe how anyone coming into Grace Church can see how to reproduce themselves in six months to a year.

            Here’s the message based discussion questions that some of the home groups will be discussing.  I’d encourage you to think through them and maybe join one of the groups.  You can call the church office for more information.
Message Based Discussion Questions

What physical stage of growing up did you enjoy the most? (child, young adult, adult… or did you ever grow up J?)

Digging Deeper:

Based on the charts, what are some other phrases of a child?

What are phrases of a parent?

What are differences between a child and young adult? 

Why is it important to understand the Spiritual needs of each stage?  What are the needs of spiritual infants and children?
Application of the message to life:

What are at least four things you could do to ensure you are growing up spiritually?

If you want to be considered spiritually mature, what needs to be true?

*I want to gratefully acknowledge Jim Putman for great information on the three charts.

Book Review: Real-life Discipleship by Jim Putman

In “Real-life Discipleship”, Jim Putman records the strategy by which churches can build themselves through making disciples.  The emphasis is placed on what God does through ordinary people available and faithful to God’s calling to make disciples.  The challenge exists, but the process is simple enough for any person feeling “inadequate, fearful” or like a “failure” in life.

Discipleship does not just happen.  It won’t happen by accident, except in a few cases like the apostle Paul and Billy Graham.  Churches must become intentional about building up disciples.  When the Biblical foundation is secure in a relational environment, then the reproductive process can grow people spiritually. 

Putman outlines well the spiritual growth process through five stages of living.  The first is the spiritually dead and then four stages of the Christian: infant, child, young adult and spiritual parent.  He makes the case well, because several of the chapters include “the phrase from the stage” that identifies how far along the spiritual growth level a Christian has grown.  A Christian may have been converted for 60 years, but if he is still saying things like “Why do those new people have to come into our small group?” it’s obvious that he is still in the spiritual child stage.  This assessment is essential to help people understand where they are in the Christian life, so they can grow up and consider how to become spiritual parents and reproduce growing disciples.

This book could have been outlined more clearly.  At times it could have been more succinct, but the content is so refreshing and focused on a missing ingredient of multiplication.  Jim has a laser focus on what his church is supposed to do and every Christian ought to consider two questions.  First, “What is my goal?”  And secondly, “What am I producing?” 

Book Review: Church Is a Team Sport by Jim Putman

In “Church Is a Team Sport”, Jim Putman takes his wrestling background and shows how important the “team” concept is in church ministry.  As a Preacher’s Kid, Jim took off on his own tangent walking away from God, but God brought him back to Himself through Jim’s own pastoring father.  After finishing his schooling, he began in youth ministry and developed a great youth group, because he spent time with them, loved them and took a keen interest in them individually and as a group.  After eight years in a couple youth ministries that were growing, but the adult ministry was not, two couples from northern Idaho asked him to plant a church.  He had no desire to plant a church, but through many obvious events, he returned to where he had roots from his college days.

His plan was simple.  Focus on small groups that had a consistent system for growth.  Coach the people to see they are the players, not the spectators.  Help people see they can lead others and reproduce themselves through small groups.  With coaches overseeing the small group leaders, those coaches provided weekly support and encouragement to the small group leaders.  Those small group leaders looked to reproduce themselves in the people that were growing.  As leaders grew, they were encouraged to serve and look to become disciple-making people themselves.

Jim’s sports background permeates the entire book. The reality is we are made to function on the Lord’s team in His body working together in the unity of the Spirit in the bond of peace.  Whether Jim discusses from the “locker room” to the “board room” or working with the same “playbook” he draws the reader into seeing how God can transform lives immediately, because it’s not based on religion, but authentic relationships in a safe environment of a small group.  He certainly inspires you to want to become a champion disciple-maker.

If you want to continue only attending church and going about your business, I would suggest you not read the book.  The principles are infectious and motivating for any background or ability to rise up and say, “I can do that [discipleship] (in His power).”