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Words: Spiritual Disciplines (Part 2)
Spiritual Disciplines are practices every Christian should do in order to grow closer in relationship to Jesus Christ. They are exercises designed to orient a believer to focus on the Lord Jesus Christ. They, by themselves, do not cause a person to become more spiritual. They, by themselves, do not cause God to be obligated to the believer with favor. They, by themselves, do not propel the believer to spiritual maturity. The disciplines can be functions that an unbeliever can perform and therefore, by themselves, do not produce any merit before God. They would not be categorized by the word “spiritual” in that case. However, practicing spiritual disciplines can help the believer focus on the Word of God, so that in the power of the Holy Spirit, the believer is set apart by faith in mind, speech and action to become more godly. Spiritual disciplines can increase a believer’s pursuit of or commitment to the Lord Jesus Christ.
In the previous article, the Spiritual Disciplines of Bible Reading, Bible Study, Scripture Meditation, Scripture Memorization and Prayer were examined. In this article, active Spiritual Disciplines of Worship, Fellowship, Service, Frugality and Fasting will be discussed. These Disciplines are still fairly easy to understand, but become more difficult to practice.
Worship: This is the practice of praise and adoration before the God of the universe, the One who spoke the word and the universe into existence. It is the active thought and action process whereby our entire being gives “worthship” or value to who and what God is. Because He is, God is worthy to be worshiped. He seeks those who worship Him (John 4:23) and He commands that we worship in Spirit and in Truth from our inner being with all that we have (John 4:24; Matt. 22:27-29). Worship can be done individually in any location through meditation, song, enjoyment of creation, writing a prayer of praise, work, loving others, creating what magnifies His name and in all obedience according to His Word by means of His Spirit. God commands that we assemble weekly to worship Him in a local gathering of saints to exalt His name and edify the saints. We are to spur them to love and good deeds (Heb. 10:24-25).
Fellowship: This is the practice of sharing things in common with other saints, commonly called koinonia. It is two or more saints sharing life together, because of their common bond in Jesus Christ (Gal. 2:9). True fellowship is with the Father and with the Son (1 John 1:3). It is the Holy Spirit that creates and solidifies that bond (Phil. 2:1). Fellowship is not playing cards, although believers can have fellowship and enjoy games together. Fellowship is not talking about a sporting game, although believers can fellowship together while enjoying a game together, when Jesus is the focus of building bridges to others (Phil. 1:5). Fellowship is not eating a meal together, but believers can fellowship over a meal, when Jesus is the focus. Fellowship occurs because believers walk in the purity of the Light (1 John 1:7). Believers do not have fellowship with unbelievers (Eph. 5:11). That is called evangelism. We see good fellowship in the early church as believers came together to share their lives and resources to help each other grow in the body of Christ (Acts 2:42-47).
Service: This is Christian action to honor God by the overflow of His love and compassion toward others. We love because He first loved us (1 John 4:19). It begins by presenting yourself first to God as a living sacrifice (Rom. 12:1). It will be humble actions of prayer support for people to the mundane care of financial concerns (2 Cor. 9:12). It may include a cup of cold water to a prisoner or prophet, and it may be preparing a meal, cleaning a home, giving a ride or watching a single mom’s children (1 Kings 17:10; Matt. 10:42; Mark 9:41). It can include work done in a God-honoring way that honors the Lord (Eph. 6:7), which will also include help to widows and orphans in need (Jam. 1:27). All service must be done in faith in total dependence and reliance upon the Holy Spirit (Phil. 2:17).
Frugality: This is the lifestyle of simplicity and abstaining from using money or goods to gratify personal desires or status. It is a life devoted simply to Jesus, rather than fragmented on distractions in the world (2 Cor. 11:3). It is simple trust in God’s provision rather than the wisdom of man (2 Cor. 1:12). It is enjoying the presence of others in the gladness of the Lord rather than the pursuit of opulence and luxury of life (Acts 2:46). It recognizes the things of this world can easily become distractions and sin (1 John 2:15-16). It is not avoiding the things of the world, but using the things of the world for the gospel and God’s purposes (1 Tim. 6:6-8, 17-19). Frugality is wisely using all resources and assets, including money to further Kingdom purposes rather than spending the resources for selfish purposes. It is not being a foolish miser, but a faithful steward (Luke 16:1-10).
Fasting: This is the denial of some resource for the purpose of prayer and/or Bible study; food is the most common fasting tool. It may be a complete denial, or partial denial, in order to focus attention on the Lord’s will and purposes. Jesus said, “My food is to do the will of Him who sent Me, and to finish His work.” (John 4:34) A key passage to understand fasting is Matthew 6:16-18,
16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.
17 “But you, when you fast, anoint your head and wash your face,
18 “so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matt. 6:16-18)
Understood in this context, fasting is really feasting – feasting on the presence of God the Father. Fasting is not for health purposes, but for prayer or relationship with God. Those who fast should always ensure they drink fluids, so the mind can be alert. Those with medical conditions should consult with a doctor, before beginning. The fasting will often reveal inner sin patterns and immaturity, just as physically your body goes through hunger, fatigue, possible headaches and even frustration. It may reveal that food has become an idol and loved more than Jesus. Start with small steps rather than a 40 day fast.
These are the second five Spiritual Disciplines. The last five Spiritual Disciplines to be discussed will be given tomorrow. They are: Solitude; Submission; Silence; Reflection; and Sabbath Rest. As these will be posted on Resurrection Sunday, a day of great joy, these will hopefully be anticipated with the joy of how they will draw the willing saint into a closer relationship with Jesus Christ.
Words: Spiritual Disciplines (Part 1)
Words: Spiritual Disciplines (Part 1)
Spiritual Disciplines are exercises designed to orient a believer to focus on the Lord Jesus Christ. They, by themselves, do not cause a person to become more spiritual. They, by themselves, do not cause God to be obligated to the believer with favor. They, by themselves, do not propel the believer to spiritual maturity. The disciplines can be functions that an unbeliever can perform and therefore, by themselves, do not produce any merit before God. They would not be categorized by the word “spiritual” in that case. However, practicing spiritual disciplines can help the believer focus on the Word of God, so that in the power of the Holy Spirit, the believer is set apart by faith in mind, speech and action to become more godly. Spiritual disciplines can increase a believer’s pursuit of or commitment to the Lord Jesus Christ.
There are many lists of spiritual disciplines and several authors have written books regarding spiritual disciplines. Some authors become almost mystical, but most are very practical. Here is a list of spiritual disciplines that every believer should consider pursuing and putting into practice for their daily walk. Again, in and of themselves, spiritual disciplines do not produce merit before God, but when done in faith by the power of the Holy Spirit seeking to know our God of Scripture, they are very helpful.
Active Disciplines
Bible Reading: This is probably the most widely known and easiest to do, because you have Scripture to read and focus your attention in order to connect with God. Scripture is a treasure like none other. Scripture makes a man wise for salvation and life (2 Tim. 3:15-17). Proverbs tells us wisdom bears far greater fruit than silver or gold (Pro. 3:14; 8: 19). Jesus confronted temptations quoting Scripture (Luke 4:1-11). It is living and powerful, sharper than any two-edged sword (Heb. 4:12). The humanity of Jesus grew learning Scripture (Luke 2:52) and used it to press forward to accomplish God’s will (Luke 22:42).
Bible reading should be done daily, because it is more valuable than food (Matt. 4:4). When you open Scriptures, tell God, “Your servant is listening” (1 Sam. 3:9-10). Read Scripture to learn, to grow and to become stable.
Bible Study: This is a much more focused time of analysis, comparison of Scripture with Scripture and acquiring the context of what is written. Bible study is learning the thread through all of Scripture and learning the flow from the books of Genesis to Revelation. It’s learning how the books of the Old and New Testament are organized. It’s taking the time to learn, so that you will be ready to teach others also (Matt. 28:20). Bible study ensures that the text is not taken out of context, so that it becomes a pretext for what you want. Bible study ensures you study what God has to say rather than man (Is. 55:8-9).
Scripture Meditation: This is thinking deeply about a particular passage of Scripture that you may be studying. It is interacting with the text and allowing God the Holy Spirit to examine your life, your feelings and your prayers for the purpose of teaching, reproof, correction and instruction in righteousness (2 Tim. 3:16). It is through meditation that a person slows down enough to hear how the Holy Spirit is leading with conviction and life change. It is a drawing near with the heart in order to know the Lord Jesus Christ, not know about Him, but know Him. Meditation should be on Scripture as the focus of our attention all day long (Ps. 119:97). It is the means by which a believer can bypass his teachers in wisdom (Ps. 119:99). Meditation is sweet to the Lord, because it declares how we are spending our time—our most valuable resource (Ps. 104:34).
Scripture Memorization: This is a commitment of Scripture to memory, especially whole sections, chapters or books of Scripture. The Psalmist writes, “Your Word I have hidden in my heart, That I might not sin against You!” (Ps. 119:11) There are many ways to memorize Scripture. Going over and over the text is similar to the way Ezra studied Scripture (Ezra 7:10). Meditating on passages can set Scripture to memory through associations of concepts. The time of memorizing is a great tool for the Holy Spirit to set our lives apart to Jesus Christ. Memorizing passages can give great hope in crises. For example, memorize James 3:1-12 to learn control of the tongue, 1 Corinthians 13:4-8 to learn the spectrum of love and what constitutes sin when not practiced, Ephesians 1 to gain an understanding of God’s eternal plan and His sovereign control of history, Phil. 4:6-9 to fight against worry and gain a foothold so the peace of God reigns in your life, or Psalm 23 as a passage of comfort and hope in trouble, or Philippians 3:7-14 for a passage on motivation to pursue Jesus Christ, or Psalm 1 for a great passage teaching children what to delight in and what to avoid, or 1 John 1 for a passage on walking in the light with God.
Prayer: This is talking with God about what we are experiencing and doing together in life. Prayer is the vertical relationship in life. It is the trust and dependence on the God of the Universe. It is not as easy as some people say, because it is often developed as other spiritual disciplines are learned. Jesus often went out to pray alone (Mark 1:35; Luke 6:12; 9:18; 11:1). He has a praying life rather than a prayer life. There are great prayers in Scripture like morning prayers of Psalm 3 & 4 and the evening prayer of Psalm 5. The Lord’s Prayer is found in John 17. Paul’s greatest prayer is Ephesians 3:14-21.
Prayer often can follow the ACTS or the CAST pattern, where the respective letters stand for Adoration; Confession, Thanksgiving and Supplication. The CAST acrostic is given for those who insist that confession should be done first. Prayers using Scripture are very wise, because that keeps you focused on God’s desires. Prayer partners often support and hold accountable prayer requests and can rejoice at answered prayers. Prayer walks are helpful to gain focus and allow the beauty of creation or a circumference boundary to receive the indirect artillery of prayer.
These are merely the first five spiritual disciplines. Succeeding descriptions will follow regarding the spiritual disciplines of:
Solitude; Submission; Silence; Fasting; Service; Worship; Fellowship; Reflection; Sabbath Rest; and Frugality.
Men: Raising Men (3)
Men: Raising Men (3)
As go the men, so goes the church. There is not a verse in Scripture for that, but there are many allusions to the importance of men in raising men. Men have a tough role of providing for their family and leading them spiritually. It’s easy to relegate spiritual responsibility to the mother, especially if she is not working. The man works hard all day and is tired when he comes home. He’s looking for ways to make life easier. Patience and perseverance in raising children in godly ways is not easy.
It happened almost two hundred years ago that Sunday Schools were founded. Prior to that, family spiritual growth depended on parents and the pastor, as children sat with their parents in church. But in the early 1800s, a great assist was founded for helping families and it was structured within the church.
“Whereas in 1820 Protestants had thought about children’s religious experiences primarily in terms of family and church, by 1880 it was impossible to conceive of them without reference to the Sunday school. During the nineteenth century, this new institution became the primary locale – outside of the family – for religious indoctrination of Protestant youth. In the annals of church history the saga of Sunday school was unique, involving…the creation of a new institution to fulfill functions previous entrusted to parents and pastors…” – Ann Boylan (provided by Jeremy Thomas)
While Sunday school is a good thing, man and parents, generally speaking, transferred spiritual development to Sunday School over a period of 60 years. There was nothing intentional or evil in the initiation of Sunday School. It was a great blessing to many parents, especially parents who were not discipled by their own parents. Yet, slowly, families became dependent on Sunday School in the church and less spiritual training was accomplished in the home. After all, that way there was less conflict in the home and parents would support Sunday School teachers.
Furthermore, youth ministry has had an abundance of youth ministry aids, like youth pastors, magazines and music and while youth leaders are pouring their hearts into the youth, the expected results are not as visible. Alvin Reid observes,
“It is obvious that youth ministry in America has not produced a generation of young people who are passionate about the church…the number of full time youth pastors has grown dramatically and a plethora of magazines, music, and ideas aimed at youth have been birthed along the way. Meanwhile…the numbers of young people won to Christ dropped at about as fast a rate.” – Alvin Reid (provided by Jeremy Thomas)
It might look like the problem exists with the youth ministry. In most cases not at all. Youth ministries are thinking of everything they can to help raise young people. The problem rests with the family. Families are not raising up men and women that are hungering for truth and passionate about service. There are many zealous youth, but not like the youth of 40 years ago.
We have to place responsibility where God places it. Solomon exhorts his sons to listen and take heed to his teaching,
Hear, my children, the instruction of a father, And give attention to know understanding;
2 For I give you good doctrine: Do not forsake my law.
3 When I was my father’s son, Tender and the only one in the sight of my mother,
4 He also taught me, and said to me: “Let your heart retain my words; Keep my commands, and live.
5 Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. (Pro. 4:1-5)
Fathers are responsible to exhort and be diligent to teach their children (Deut. 6:1-9). Unfortunately, when children do not respond or worse, rebel, parents let their responsibility slide, because they do not want conflict and do not know how to raise children to the holiness of God. As children become indifferent, fathers become indifferent to God’s mandates to raise up godly children,
4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. (Eph. 6:4)
When fathers become indifferent, they are in rebellion against God’s calling and God’s mandate.
I would never blame Sunday School for the state in which we are living now. The responsibility rests solely with the family and specifically with us fathers. Are you willing to teach Father greatness to your children?1 Are you willing to take your rightful position as head of your family and lead them to the throne of grace?
Let’s not blame anyone else for whether our children are following the Lord or not. Let’s take personal responsibility and man-up to God’s calling. If you have any questions or need mechanics, let me know.
1See the message delivered on March 17 and posted on March 18, 2013, “Get a Grip on Father Greatness.”
Men: Raising Men (2)
Men: Raising Men (2)
What is the effect of fatherless homes? One person wrote,
In reality the world is as full of bad mothers as it is of bad fathers, and it is not the motherless children who become delinquent but the fatherless ones. (Louis de Bernieres)
That may be a general statement with plenty of exceptions, but it does expose the importance of the father’s role in the life of children. It is likely why James emphasizes the importance of ministry to orphans when he writes,
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (Jam. 1:27)
Orphans (and widows) are much more vulnerable, because there is not the one (the godly husband or the godly father) God designed to protect them. God designed from the beginning that every child should have two parents – a man and a woman – in the home. Children learn roles and responsibilities from both parents. It is difficult to learn those roles if one of the parents is not present. The problem is the hearts of fathers and children are often separated by problems of sins. In the last book of the Old Testament, God promises that one day He will restore the hearts of the fathers to their children,
5 Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. 6 And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse. (Mal. 4:5-6)
After Malachi spoke, there was a period of 400 years of silence from God. There was so much conflict and rebellion between people, including fathers and children, that God was silent.
We live in a day when more and more children are growing up in fatherless homes. It’s interesting to note the influence of not having fathers in a home. The National Center for Fathering records1,
Fatherless Homes Produce:
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90% of Runaway Children
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85% of Children With Behavior Problems
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71% of High School Drop Outs
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70% of Juvenile Detentions
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75% of Children Addicted to Drugs
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63% of Teenage Suicides
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80% of Rapists
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85% of Prison Inmates
Additionally the following sources provide interesting considerations2:
Educational Attainment. Kids living in single-parent homes or in step-families report lower educational expectations on the part of their parents, less parental monitoring of school work, and less overall social supervision than children from intact families. (N.M. Astore and S. McLanahan, American Sociological Review, No. 56 (1991)
Confused Identities. Boys who grow up in father-absent homes are more likely that those in father-present homes to have trouble establishing appropriate sex roles and gender identity.(P.L. Adams, J.R. Milner, and N.A. Schrepf, Fatherless Children, New York, Wiley Press, 1984).
Aggression.In a longitudinal study of 1,197 fourth-grade students, researchers observed “greater levels of aggression in boys from mother-only households than from boys in mother-father households.” (N. Vaden-Kierman, N. Ialongo, J. Pearson, and S. Kellam, “Household Family Structure and Children’s Aggressive Behavior: A Longitudinal Study of Urban Elementary School Children,” Journal of Abnormal Child Psychology 23, no. 5 (1995).
Achievement.Children from low-income, two-parent families outperform students from high-income, single-parent homes. Almost twice as many high achievers come from two-parent homes as one-parent homes. (One-Parent Families and Their Children, Charles F. Kettering Foundation, 1990).
Delinquency.Only 13 percent of juvenile delinquents come from families in which the biological mother and father are married to each other. By contract, 33 percent have parents who are either divorced or separated and 44 percent have parents who were never married. (Wisconsin Dept. of Health and Social Services, April 1994).
Criminal Activity. The likelihood that a young male will engage in criminal activity doubles if he is raised without a father and triples if he lives in a neighborhood with a high concentration of single-parent families. Source: A. Anne Hill, June O’Neill, Underclass Behaviors in the United States, CUNY, Baruch College. 1993
The need of fathers is clear both statistically, but primarily from God’s Word. Fortunately, God sends hope. That hope is in Jesus Christ. He is the solution to our problems and woes. He is the solution to fatherless homes. He is the solution to draw fathers to children. Are you walking with Him?
1“What Can the Federal Government Do To Decrease Crime and Revitalize Communities?” The National Institute of Justice, 1998.
Men: Raising Men (1)
Men: Raising Men (1)
I recently read this quote from one of my favorite Presidents:
“In any situation, the best thing you can do is the right thing; the next best thing you can do is the wrong thing; the worst thing you can do is nothing.”
– Theodore Roosevelt
– Theodore Roosevelt
We often don’t do anything, because we want to do the right thing. We often don’t do anything, because there are so many options that we can’t decide which one to choose. We often don’t do anything, because we don’t understand our role as leaders and will let someone else lead. Men have lived that pattern ever since Adam and Eve failed in the Garden of Eden.
When Adam should have been leading and protecting, he stood on the sidelines and let Eve (as she would later be called) lead. She was conversing with the serpent and Adam should have been protecting her,
Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said,`You shall not eat of every tree of the garden’?” 2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said,`You shall not eat it, nor shall you touch it, lest you die.'” 4 Then the serpent said to the woman, “You will not surely die. 5 “For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. (Gen. 3:1-6)
That’s what happens when a man stands on the sideline and does nothing.
There are also horrible things that happen in the home today when a man does not fulfill his role as a father. Note these statistics:
For every 10 men in the average church…
• 9 will have kids who leave the church
• 8 will not find their jobs satisfying
• 6 will pay monthly minimum on credit cards
• 5 have a major problem with pornography
• 4 will get divorced affecting 1,000,000 children each year
• Only 1 will have a biblical worldview
• All 10 will struggle to balance family & work: Because they really want to HAVE FUN! (Provided by Pastor Bruce Einspahr)
We need to raise men to be men and understand the Father’s business: raising men to be true men. Right now families are content if there is somecommunication. God wants us to build into young men God the Father’s priorities and life. That comes through 1) learning to love God with all of our heart, soul and strength; 2) hiding the Scriptures into our heart; and 3) being diligent to teach our children and the children around us to become disciples of Jesus Christ (Deut. 6:1-15).
What is your part in the process? Are you content standing on the side? Are you content watching America go down the spiral of the immorality morass and the vacuum of emptiness? Are you willing to step up to your God-given role of raising men to be godly men who will raise generation after generation of godly people? Don’t wait. Get going now.
Words: Love One Another
Love One Another
When I was a kid, I watched the “Love Boat.” It was a silly show, but I was foolish enough to think going on a cruise would be great. Actually, my wife and I went on a four day cruise for our 20th Anniversary and when we blinked the cruise was over. It really was a great time. To celebrate an anniversary, a cruise is a great thing. The reality is the cruise was all about us and is not how the church should be.
The church is about loving others. The church does not exist for itself. It exists as the Body of Christ to reach the world around it. The Church is designed to be a hospital as Paul writes, “But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. (1 Cor. 12:24-25)
Yet, the Church is also a training ground for equipping believers to do the work of ministry. Paul writes,
11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; (Eph 4:11-13)
Saints need to be equipped to do the work of ministry.
As the church is equipped, it will disciple people to become disciple-makers for Jesus. Paul gives this mandate in Matthew 28:19-20,
19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20“teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matt. 28:19-20)
As we make disciples we will reveal our love for one another as Jesus exhorts,
34 “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 “By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35)
This brings us back to love. We are to love one another. The question is what does that mean?
There are four words for love in the original language of the New Testament times. Two of the words are in the New Testament, one is found as a compound word and one is only found in secular literature.
The first word for love is agapao, which means an unconditional love that depends on the integrity of the subject which loves, not on the object. It is used of God who “loved” the world. There was nothing of divine value in the world to love when it was in its fallen state. Yet, because of the integrity, perfect character of God, He chose to love the world by sending Jesus to die on the cross for the sins of the world. This is the kind of love that gives when there is no desire or affinity to give. This love gives because it is the godly action, when the human response would be to avoid the object.
The second word for love is phileo, which means there is a reason for acting in love or an affinity to love. It’s the love a young man has toward a young woman when they want to be with each other. The object of the love is attractive, pleasant, intelligent, funny, talented or possesses some other quality that gives reason for expressing the love.
The third word for love is found only in a compound form storge, which is used of a familial type love. It is found as philostorge i n Romans 12:10 and is translated “brotherly love.”
The fourth word, which is not found in the New Testament, is eros and refers to a physical love. It is the physical relationship between a man and a woman in marriage and also used in all the aberrant forms of ungodliness.
The reason why this understanding is so important is because of the “one another” passages. There are 13 passages which contain “love one another.” (John 13:34; 15:12, 17; Rom. 13:8; 1 Thess. 4:9; 1 Pet. 1:22; 1 John 3:11,23; 4:7,11,12; 2 John 1:5) The fact that it is found thirteen times means it must be very important. But the word used is also very important.
We might look at “love one another” as something we know we are supposed to do and so we will be loving toward our family or those we get along with in church. However, that would be the second word, phileo, those whom we have an affinity with or reason to love. That is not the word in any of the “love one another” passages. That would be easier, but it would likely also depend on us rather than on the Lord.
The word used in every “love one another” is agapao. That means the Lord is calling us to love one another, not because we like the person or have reason to love them, but just the opposite. If you do like the person or have reason to love them, by all means keep on loving them! However, because agapao is used, the command to “love one another”means to love those who may not be so lovely (John 3:16). It means to love those you don’t know (Heb. 13:1-2). It means to love those you don’t always hang around with or necessarily get along with (1 John 3:15-23). It means you will even confront at appropriate times (Heb. 12:5-6). It means the world will know that we are His disciples, because loving each other, even in differences, is more important, than being served (John 13:34-35). Can you imagine how this would affect the world?
If we are going to be biblical, we will step out of our comfort zones and love one another in ways that the human race would not be able to explain. Don’t wait. Choose to act by the power of the Holy Spirit.
Men: Men Leading Men (1)
Men: Men Leading Men (1)
There is a scarcity of men in spiritual leadership today. It is really nothing new. The scarcity began back in the Garden of Eden, when Adam stood near the woman (later called Eve) and watched the devil deceive her. He did nothing to prevent the attacks on God’s character and God’s Word. The devil challenged the woman and like most women, she was up for the challenge, but she came up short. Why? She came up short that is, because she failed to depend on the character and will of God, because her protector, Adam, did not lead.
Yes Adam was standing with her, because when she ate of the fruit she gave the fruit to Adam also. Moses records the text in Genesis 3:6, “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. (Gen. 3:6, emphasis mine) He was right there, but he stood by and like many men today continue to stand by on the sidelines rather than entering into the battle of life. How do we turn this around? We must reach men and disciple them to godliness.
There are blatantly challenging statistics regarding our current culture. Bruce Einspahr reported recently as a pastor’s conference about the profession of faith in several generations. He cited from the Billy Graham Organization:
· 65% of those in the Builder generation have trusted Christ
· 35% of those in the Boomer generation have trusted Christ
· 15% of those in the Gen-X generation have trusted Christ
· 4% of the kids alive today will make a profession of faith.
Those are significant statistics and may reveal why America is suffering spiritually and we see downward results in many other venues, like morality, social, economic and political arenas. If we don’t reach each generation, the USA will become a second rate country, because it will lose its blessing God granted through the founding fathers. It was the founding fathers who instilled biblical values in their families, but life happens and the values have changed. In fact, the values are spirally down so quickly that only a revival will turn things around.
I’ll address this in the next article of Men Leading Men, especially as it relates to the father of the family influence.